Friday, January 28, 2011

Reflections on Sufjan and Sydney


I'm a relatively recent convert to the music of Sufjan Stevens - J bought me Songs for Christmas in 2009 and my appreciation has grown rapidly from there. I love his combination of earnest Christian discipleship with musical and lyrical eloquence, irrepressible creativity and shockingly honest, deeply human vulnerability.

His show at the Opera House last night was out-of-this-world amazing. One freaking genuis, backed by ten mad musicians and a massive screen of weird space-theme imagery transporting the whole audience to another dimension.

Sufjan explained the inspiriation for his latest album, The Age of Adz, and had me rivetted. He talked about the self-proclaimed prophet Royal Robertson - an American artist whose poster-board creations have a decidedly futuristic, comic-book look, and reflect Robertson's deep interest in numerology, the Book of Revelation and the apocalypse more generally. Sufjan discussed this stuff very seriously, emphasising Robertson's significance to his own recent thinking and repeating Robertson's 'prophet' epithet without a hint of either irony or scepticism.

The audience didn't know what to make of it. Sydneysiders aren't exactly famous for being comfortable with spiritual topics, and most Christians in this big bad city wouldn't be caught dead admitting an openness to this kind of thing. I mean, what kind of Christian gets guidance from a crazy like Robertson? Or indeed from anything other than a sermon and bible studies? Sufjan sure wouldn't pass muster as a Sydney Anglican.

I'm being a little facetious. But Sufjan did make me think about religious culture in this city, and particularly the flavour of its church communities. Christians in Sydney tend to have a seige mentality: the world out there is not simply corrupt, it's a threat. It has to be resisted, rejected, called to repentence. Historian Stuart Piggin suggests this mentality is a legacy of our convict origins: the Anglican church was on the back foot from the very first moments of British settlement.

Don't hear me say that this mentality is utterly without value. But it often leads to a world-denying defensiveness, an almost fearful refusal to acknowledge - let alone engage with - other ways of seeing things. Even within the community of Christians, there is often a felt need to defend one's own orthodoxy. People certainly don't go round saying 'Hey, this random prophet artist guy from the trailer park is really inspiring' - or at least, not in my hearing :-)

Such fear, such defensiveness, is deeply troubling. I am no theologian,but surely we - Christians - have lost something crucial if we bunker down so tightly that we are no longer life affirming, if we lose the ability to ask real, potentially heretical questions and go on a bit of a journey. I'd be interested to know what you think.

(Sufjan, unsurprisingly, recently said some fascinating things about his own journey as a Christian, and what the whole deal means to him. Thanks for the ref, Richard).

P.S. Mr Stevens' encore from the Opera House last night - Chicago - is already on youtube here. There are also plenty of vids from earlier (north american) shows from the Age of Adz tour, if you care to go looking for them.

Pics: taken from my seat! couldn't fit the other eight band members into the top one (SS is top left).

3 comments:

byron smith said...

Fortunately for us Sydney Anglicans, the Spirits blows where he pleases (as long as it is within the pages of Scripture, and as long as he blows every time we read it. Otherwise, free as a breeze). Makes it very easy to work out whether someone is a prophet.

Otherwise...

gbroughto said...

I've not been converted to Sufjan yet, but this post, the link and especially his quote (following) are leading me to think he might be worth investigating a little more...

" don’t know anything about [Contemporary Christian Music]. I’m not an evangelist. I’m a songwriter and a storyteller. If that story happens to be about Christ, then perhaps, in some odd semantic way, the song could be termed ‘evangelical’. I gladly accept that. I also sing about divorce. And murder. And adultery. I sing about chickens and war and bathrooms. In my mind, the gospel is not something to pander and pawn off like a diet soda drink. There is no product. There is no selling point. […] CCM is an easy target, as is Britney Spears, or Ashlee Simpson. I wouldn’t waste your time committing criticism to these things. I’m bothered by the advancement of CCM as much as I’m bothered by the prevalence of McDonald’s. It’s a terrifying phenomenon, but it really has nothing to do with me, so I leave it alone and let it live its own ugly, miserable, rich life."

meredith said...

Thanks for your thoughts, Byron and Geoff. Good to hear from you.

I should clarify - it seems to me that Stevens is probing Royal Robertson's work for its insights into humanity - its condition, aspirations and insecurities - more than its insights into the future or God.

It's that kind of openness to the possibility of others, way outside the borders of the christian community, having insight which we can learn from, that i find so refreshing.

I find it a great blessing join with other members of Anglican churches in this city, on the journey of following Jesus - I just think we have to be careful not to give in to fear of the world. As Sufjan reminded people in the interview cited, Love drives out fear.